Section 1. The Scriptures Inspired
The Scriptures, both the Old and New Testaments, are verbally inspired of Yahwah Elohim and are the revelation of Yahwah Elohim to man, the infallible, authoritative rule of faith and conduct (2 Tim. 3:15-17; 1 Thess. 2:13; 2 Peter 1:21). We do not believe that any other books are the inspired scriptures of Yahwah such as; Book of Mormon, The Quran or any Catholic books. We reject that any of these books are inspired or have any authority as the Holy Scriptures. The Tanach and New Testament are the only inspired writings of Yahwah. (2 Peter 1:20-21 Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit.)

Section 2. The One True Yahwah Elohim
The one true Yahwah Elohim has revealed Himself as the eternally self-existent “I AM,” He has further revealed Himself as embodying the principles of relationship and association as Father, Son, and Holy Spirit (Deut. 6:4; Isa. 43:10,11; Matt. 29:19; Luke 3:22).

Section 3. The deity of the Master Yahwah Ha Machiach
The Scriptures declare:
That Yahwah our Elohim {title E-ma-nu-el God in the flesh} came down in the flesh and accomplished the following:

His Virgin birth (Matt. 1:23; Luke 1:31, 35). We believe that Yahwah Ha Machiach was conceived during the festival of Hanukah and was born during the feast of Tabernacles. We reject the error of “christmas”as the day of birth of the Machiach. This day is a pagan feast day.
His sinless life (Heb. 7:26; 1 Peter 2:22).
His miracles (Acts 2:22; 10:38).
His substitutionary work on the cross (1 Cor. 15:3; 2 Cοr. 5:21).
His bodily resurrection from the dead (Matt. 28:6; Luke 24:39; 1 Cor. 15:4).
His exaltation to the right hand of Yahwah Elohim (Acts 1:9, 11; 2:33; Phil. 2:9-11; Heb 1-3).
We understand that Yahwah Ha Machiach is the fulfillment of the law and that the 10 commandments are written on our hearts after receiving the Holy Spirit. (Eze 36:26-27, Jer. 31:31-33)
The scriptures show us that Yahwah Ha Machiach is the Lamb of Elohim (God) (John 1:29) and that it is no longer necessary to sacrifice a Lamb during Passover and to put blood of any amount on the doorpost of our homes. Which, if we did put any amount of blood on our doorpost, this could be misinterpreted that The Blood of Our Machiach was not sufficient. Also, The New Testament does not give us witness that The First Century Assembly ever had such a custom; in addition there is no book, chapter or verse in The New Testament for this custom. (1 Cor. 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Yahwah Ha Machiach our Passover is sacrificed for us, Hebrews 9:12-14)
The scriptures show that Yahwah Ha Machiach was sacrificed as The Passover Lamb, and that Yahwah HA MACHIACH died on The Passover. (Mat 27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would)

Section 4. The Fall of Man
Man was created good and upright; for Yahwah Elohim said. “Let us make man in our image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from Yahwah Elohim (Gen. 1:26,27; 2:17; 3:6; Rom. 5:12-19).

Section 5. The Salvation of Man
Man’s only hope of redemption is through the shed blood of Yahwah Ha Machiach the Son of Yahwah Elohim.
a) Conditions to Salvation
Salvation is received through repentance toward Yahwah Elohim and faith toward the Master Yahwah Ha Machiach. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir o Yahwah Elohim according to the hope of eternal life (Luke 24: 47, John 3:3; Rom. 20:13-15; Eph. 2:8; Titus 2:1; 3:5-7).
b) The Evidences of Salvation
The inward evidence of salvation is the direct witness of the Spirit (Rom. 8:16). The outward evidence to all men is a life of righteousness and true holiness (Eph. 4:24; Titus 2:12).

Section 6. The Ordinance of the Assembly
a) Baptism in Water
The Ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Yahwah Ha Machiach as Savior and Master are to be baptized in the name of Yahwah Ha Machiach. Thus they declare to the world that they have died and are buried with Yahwah Ha Machiach and that they also have been raised with Him to walk in newness of life (Matt. 28:19; Mark 16:16; Acts 2:38, 10:47, 48; Rοm. 6:4; Co1.2: 11, 12).
b) Holy Communion
The Master’s Supper, consisting of the elements (bread and the fruit of the vine) is the symbol expressing our sharing the divine nature of our Master Yahwah Ha Machiach (2 Peter 1:4); a memorial of His suffering and death (1 Cor. 11:26); and a prophecy of His second coming (1 Cοr.11: 26); and is enjoined on all believers “till He come!” (John 13:5-10, 14-15; I Tim. 5:10)

Section 7. The Baptism in the Holy Spirit
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Master Yahwah Ha Machiach. This was the normal experience of all in the early Assembly. With it comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4, 8; I Cor. 12:1-31). This experience is distinct from the subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9, 19:2-6. With the baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for Yahwah Elohim (Acts 2:43; Heb. 12:28), an intensified consecration to Yahwah Elohim and dedication to His word and for the lost work (Mark 16:20).

Section 8. The Evidence of the Baptism in the Holy Spirit
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of Yahwah Elohim gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (I Cor. 12:4-10, 28; Acts 19:2-6; 1 Cor. 14:39), but different in purpose and use. (Acts 10:44-47; 9:17; I Cor. 14:18).

Section 9. Sanctification
Sanctification is an act of separation from which that is evil, and of dedication unto Yahwah Elohim (Rom. 12:1, 2; 1 Thess. 5:23; Heb. 13:12). The Scriptures teach life of “holiness without which no man shall see Yahwah” (Heb. 12:14). By the power of the Holy Spirit we are able to obey the command: “Be ye holy” (1Peter 1:15, 16).
Sanctification is realized in the believer by recognizing his identification with Yahwah Ha Machiach in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Rom. 6:1-11,13; 8:1,2,13; Gal. 2:20; Phil 2:12,13; 1Peter 1:5).

Section 10. The Sabbath and the Feasts
We adhere to the scriptural 7th day Sabbath of Yahwah in accordance with the following scriptures: Gen. 2:2-3 and Exo. 20:8. We do not recognize the 8th day Sabbath as the scriptural Sabbath day, the 8th day Sabbath is a heretical teaching which breaks The Forth Commandment. In regards to The Feast Days of Elohim {God}, we memorializes The Feast Days but does not believe they are required to be kept as recorded in the Torah to be saved by. The New Testament Scriptures does not teach that in order to be saved it is necessary, mandatory to keep these Feast Days, which could only be kept in YAH-RU-SHALAYIM. The Feast Days were a foreshadowing of the Yahwah Ha Machiach who was to come and that Yahwah Ha Machiach was the fulfillment of The Feast Days of Elohim {God} in the Torah. (Acts 15:1-29, Eph. 2:19, Gal 2:16) We do not believe in the pagan feast days of the world such as; Halloween, Christmas, and Easter Sunday, St. Patrick’s Day, Valentine’s Day, these feasts days if taught in assemblies are heretical and against all The Teachings of Yahwah.

Section 11. The Assembly and Its Mission

The Assembly is the Body of Yahwah Ha Machiach, the habituation of Yahwah Elohim through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Assembly of the Firstborn, which are written in heaven (Ephesians 1:22, 23: Hebrews 12:23). Since Yahwah Elohim’s purpose concerning man is to seek and to save that which is lost, to be worshiped by man, and to build a body of believers in the image of His Son, the priority reason-for-being of part of the Assembly is:
a) Be an agency of Yahwah Elohim for evangelizing the world (Acts 1:8; Matthew 28:19, 20; Mark 16:15, 16).
b) Be a corporate body in which man may worship Yahwah Elohim (1 Cor. 12:12).
c) To be a channel of Yahwah Elohim’s purpose to build a body of saints being perfected in the image of His Son (Ephesians 4:11-15; 1 Cor. 12:28; 1 Cor. 14:12).
d) To exists expressly to give continuing emphasis to this reason-for-being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit. The experience:
e) Enables them to evangelize in the power of the Spirit with accompanying supernatural signs (Mark 16:15-20; Acts 4:29-31; Hebrews 2:3, 4).
f) Adds necessary dimension to a worshipful relationship with Yahwah Elohim (1Cor. 2:10-16 1 Cor. 12, 13 and 14).
g) Enables them to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Yahwah Ha Machiach (Galatians 5:22-26; 1 Cor. 14:14; Ephesians 4:11,12; 1Cor. 12:28; Colossians 1:29).

Section 12. The Ministry
A divine called and scripturally ordained ministry has been provided by our Master for the three-fold purpose of leading the Assembly in: (1) Evangelizing the world (Mark 16:15-20), (2) Worship of Yahwah Elohim (John 4:23,24), (3) Building a body of saints being perfected in the image of His Son (Ephesians 4:11-16).

Section 13. Divine Healing
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers (Isa. 53:4, 5; Matt. 8:16, 17; James 5:14­16).

Section 14. Israel
Psa 122:6-7 Pray for the peace of YAH-RU-SHALAYIM: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. It is our sincere prayer for the peace of YAH-RU-SHALAYIM and that the Jews living in Israel and those that are still dispersed in other countries are the Jews that are to be saved by Yahwah Ha Machiach when He returns.

Section 15. The Blessed Hope (Rapture and Resurrection)
The resurrection of those who have fallen asleep in Yahwah Ha Machiach and their translation together with those who are alive and remain unto the coming of the Master is the imminent and blessed hope of the assembly. (1Thess. 4:16, 17; Rom. 8:23; Titus 2:13; 1Cor. 15:15, 52)

Section 16. The Millennial Reign of Yahwah Ha Machiach
The second coming of Yahwah Ha Machiach included the rapture of the saints, which is our blessed hope, followed by the visible return of Yahwah Ha Machiach with His saints to reign on earth for one thousand years (Zech. 14:5; Matt. 24:27,30; Rev. 1:7; 19:11-14; 20:1-6.
The millennial reign will bring the salvation of national Israel (Ezek.37: 21, 22; Zeph.3: 19, 20; Rom.11: 26, 27) and the establishment of universal peace (Isa.11: 6-9; Psa.72: 3-8; Micah 4:3, 4).

Section 17. The Final Judgement
There will be a final judgement in which the wicked dead will be raised and judged according to their work. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death (Matt. 25:46; 1Mark 9:43-48; Rev. 19:20; 20:11-15; 21:8).

Section 18. The New Heavens and the New Earth
“We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2Peter 3:13; Rev. 21, 22).

Conclusion
There are many false teachings today. Even during the time of The First Century Assembly many believers fell into the heresy of works for salvation. We are saved by His favor {grace}. (Eph. 2:8-9, Titus 3:5, Gal. 2:16, Gal. 3) The simple plan of salvation is found in Acts 2:38 and living a holy, sanctified life. The evidence of being saved is receiving The Holy Spirit, as they did on The Day Of Pentecost, {with The Evidence of speaking in tongues} having and growing in The Fruit Of The Spirit {love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness and temperance} (Gal. 5:22-23) and finally having the 10 commandments written on our hearts, as Yahwah Ha Machiach taught it, and being obedient to them.